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Detail. Last Judgment. Sistine Chapel, Vatican City.

MICHELAGNOLO BUONARROTI (1475-1564)
PAINTER, SCULPTOR, AND ARCHITECT OF FLORENCE
Part 7: The Last Judgment in the Sistine Chapel

Vasari's Lives of the Artists






WHEN PEACE had been made, Baccio Valori, the Pope's Commissioner, received orders to have some of the most partisan citizens arrested and imprisoned in the Bargello, and the same tribunal sought out Michelagnolo at his house; but he, fearing that, had fled secretly to the house of one who was much his friend, where he remained hidden many days. Finally, when the first fury had abated, Pope Clement, remembering the ability of Michelagnolo, caused a diligent search to be made for him, with orders that nothing should be said to him, but rather that his former appointments should be restored to him, and that he should attend to the work of S. Lorenzo, over which he placed as proveditor M. Giovan Battista Figiovanni, the old servant of the Medici family and Prior of S. Lorenzo. Thus reassured, Michelagnolo, in order to ma.ke Baccio Valori his friend, began a figure of three braccia in marble, which was an Apollo drawing an arrow from his quiver, and carried it almost to completion. It is now in the apartment of the Prince of Florence, and is a very rare work, although it is not completely finished.

At this time a certain gentleman was sent to Michelagnolo by Duke Alfonso of Ferrara, who, having heard that the master had made some rare work for him with his own hand, did not wish to lose such a jewel. Having arrived in Florence and found Michelagnolo, the envoy presented to him letters of recommendation from that lord; whereupon Michelagnolo, receiving him courteously, showed him the Leda embracing the Swan that he had painted, with Castor and Pollux issuing from the Egg, in a large picture J2ie^ule^jn_ distemper as it were with the breath. The Duke's envoy, thinking from the praise that he heard everywhere of Michelagnolo that he should have done something great, and not recognizing the excellence and artistry of that figure, said to Michelagnolo: "Oh, this is but a trifle." Michelagnolo, knowing that no one is better able to pronounce judgment on works than those who have had long practise in them, asked him what was his vocation. And he answered, with a sneer, "I am a merchant"; believing that he had not been recognized by Michelagnolo as a gentleman, and as it were making fun of such a question, and at the same time affecting to despise the industry of the Florentines. Michelagnolo, who had understood perfectly the meaning of his words, at once replied: "You will find you have made a bad bargain this time for your master. Get you gone out of my sight."

Now in those days Antonio Mini, his disciple, who had two sisters waiting to be married, asked him for the Leda, and he gave it to him willingly, with the greater part of the designs and cartoons that he had made, which were divine things, and also two chests full of models, with a great number of finished cartoons for making pictures, and some of works that had been painted. When Antonio took it into his head to go to France, he carried all these with him; the Leda he sold to King Francis by means of some merchants, and it is now at Fontainebleau, but the cartoons and designs were lost, for he died there in a short time, and some were stolen; and so our country was deprived of all these valuable labors, which was an incalculable loss. The cartoon of the Leda has since come back to Florence, and Bernardo Vecchietti has it; and so also four pieces of the cartoons for the chapel, with nudes and Prophets, brought back by the sculptor Benvenuto Cellini, and now in the possession of the heirs of Girolamo degli Albizzi.

It became necessary for Michelagnolo to go to Rome to see Pope Clement, who, although angry with him, yet, as the friend of every talent, forgave him everything, and gave him orders that he should return to Florence and have the library and sacristy of S. Lorenzo completely finished; and, in order to shorten that work, a vast number of statues that were to be included in it were distributed among other masters. Two he allotted to Tribolo, one to Raffaello da Montelupo, and one to Fra Giovanni Agnolo, the Servite friar, all sculptors; and he gave them assistance in these, making rough models in clay for each of them. Whereupon they all worked valiantly, and he, also, caused work to be pursued on the library, and thus the ceiling was finished in carved woodwork, which was executed after his models by the hands of the Florentines Carota and Tasso, excellent carvers and also masters of carpentry; and likewise the shelves for the books, which were executed at that time by Battista del Cinque and his friend Ciappino, good masters in that pro- fession. And in order to give the work its final perfection there was summoned to Florence the divine Giovanni da Udine, who, together with others his assistants and also some Florentine masters, decorated the tribune with stucco; and they all sought with great solicitude to give completion to that vast undertaking.

Now, just as Michelagnolo was about to have the statues carried into execution, at that very time the Pope took it into his head to have him near his person, being desirous to have the walls of the Chapel of Sixtus painted, where Michelagnolo had painted the vaulting for Julius II, his nephew. On the principal wall, where the altar is, Clement wished him to paint the Universal Judgment to the end that he might display in that scene all that the art of design could achieve, and opposite to it, on the other wall, over the principal door, he had commanded that he should depict the scene when Lucifer was expelled for his pride from Heaven, and all those Angels who sinned with him were hurled after him into the centre of Hell: of which inventions it was found that Michelagnolo many years before had made various sketches and designs, one of which was afterwards carried into execution in the Church of the Trinita' at Rome by a Sicilian painter, who stayed many months with Michelagnolo, to serve him and to grind his colors. This work, painted in fresco, is in the Chapel of S. Gregorio, in the cross of the church, and, although it is executed badly, there is a certain variety and terrible force in the attitudes and groups of those nudes that are raining down from Heaven, and of the others who, having fallen into the centre of the earth, are changed into various forms of Devils, very horrible and bizarre; and it is certainly an extraordinary fantasy. While Michelagnolo was directing the preparation of the designs and cartoons of the Last Judgment on the first wall, he never ceased for a single day to be at strife with the agents of the Duke of Urbino, by whom he was accused of having received sixteen thousand crowns from Julius II for the tomb. This accusation was more than he could bear, and he desired to finish the work some day, although he was already an old man, and he would have willingly stayed in Rome to finish it, now that he had found, without seeking it, such a pretext for not returning any more to Florence, since he had a great fear of Duke Alessandro de' Medici, whom he regarded as little his friend; for, when the Duke had given him to understand through Signor Alessandro Vitelli that he should select the best site for the building of the castle and citadel of Florence, he answered that he would not go save at the command of Pope Clement.

Finally an agreement was formed in the matter of the tomb, that it should be finished in the following manner: there was no longer to be an isolated tomb in a rectangular shape, but only one of the original fa9ades, in the manner 'that best pleased Michelagnolo, and he was to be obliged to place in it six statues by his own hand. In this contract that was made with the Duke of Urbino, his Excellency consented that Michelagnolo should be at the disposal of Pope Clement for four months in the year, either in Florence or wherever he might think fit to employ him. But, although it seemed to Michelagnolo that at last he had obtained some peace, he was not to be quit of it so easily, for Pope Clement, desiring to see the final proof of the force of his art, kept him occupied with the cartoon of the Judgment. However, contriving to convince the Pope that he was thus engaged, at the same time he kept working in secret, never relaxing his efforts, at the statues that were going into the above-named tomb.

In the year 1533* [* 1534-] came the death of Pope Clement, whereupon the work of the library and sacristy in Florence, which had remained unfinished in spite of all the efforts made to finish it, was stopped. Then, at length, Michelagnolo thought to be truly free and able to give his attention to finishing the tomb of Julius II. But Paul III, not long after his election, had him summoned to his presence, and, besides paying him compliments and making him offers, requested him to enter his service and remain near his person. Michelagnolo refused, saying that he was not able to do it, being bound by contract to the Duke of Urbino until the tomb of Julius should be finished. The Pope flew into a rage and said: "I have had this desire for thirty years, and now that I am Pope do you think I shall not satisfy it? I shall tear up the contract, for I am determined to have you serve me, come what may."

Michelagnolo, hearing this resolution, was tempted to leave Rome and in some way find means to give completion to the tomb; however, fearing, like a wise man, the power of the Pope, he resolved to try to keep him pacified with words, seeing that he was so old, until something should happen. The Pope, who wished to have some extraordinary work executed by Michelagnolo, went one day with ten Cardinals to visit him at his house, where he demanded to see all the statues for the tomb of Julius, which appeared to him marvellous, and particularly the Moses, which figure alone was said by the Cardinal of Mantua to be enough to do honor to Pope Julius. And after seeing the designs and cartoons that he was preparing for the wall of the chapel, which appeared to the Pope to be stupendous, he again besought Michelagnolo with great insistence that he should enter his service, promising that he would persuade the Duke of Urbino to content himself with three statues, and that the others should be given to other excellent masters to execute after his models.

Whereupon, his Holiness having arranged this with the agents of the Duke, a new contract was made, which was confirmed by the Duke; and Michelagnolo of his own free will bound himself to pay for the other three statues and to have the tomb erected, depositing for this purpose in the bank of the Strozzi one thousand five hundred and eighty ducats. This he might have avoided, and it seemed to him that he had truly done enough to be free of such a long and troublesome undertaking; and afterwards he caused the tomb to be erected in S. Pietro in Vincola in the following manner. He erected the lower base, which was all carved, with four pedestals which projected outwards as much as was necessary to give space for the captive that was originally intended to stand on each of them, instead of which there was left a terminal figure; and since the lower part had thus a poor effect, he placed at the feet of each terminal figure a reversed console resting on the pedestal. Those four teiminal figures had between them three niches, two of which (those at the sides) were round, and were to have contained the Victories. Instead of the Victories, he placed in one Leah, the daughter of Laban, to represent the Active Life, with a mirror in her hand to signify the consideration that we should give to our actions, and in the other hand a garland of flowers, to denote the virtues that adorn our life during its duration, and make it glorious after death; and the other figure was her sister Rachel, representing the Contemplative Life, with the hands clasped and one knee bent, and on the countenance a look as of ecstasy of spirit.

IThese statues Michelagnolo executed with his own hand in less than a year. In the center is the other niche, rectangular in shape, which in the original design was to have been one of the doors that were to lead into the little oval temple of the rectangular tomb; this having become a niche, there is placed in it, upon a dado of marble, the gigantic and most beautiful statue of Moses, of which we have already said enough. Above the heads of the terminal figures, which form capitals, are architrave, frieze, and cornice, which project beyond those figures and are carved with rich ornaments, foliage, ovoli, dentils, and other rich members, distributed over the whole work. Over that cornice rises another course, smooth and without carvings, but with different terminal figures standing directly above those below, after the manner of pilasters, with a variety of cornice members; and since this course accompanies that below and resembles it in every part, there is in it a space similar to the other, forming a niche like that in which there is now the Moses, and in the niche, resting on projections of the cornice, is a sarcophagus of marble with the recumbent statue of Pope Julius, executed by the sculptor Maso dal Bosco, while in that niche, also, there stands a Madonna who is holding her Son in her arms, wrought by the sculptor Scherano da Settignano from a model by Michelagnolo; which statues are passing good. In two other rectangular niches, above the Active and the Contemplative Life, are two larger statues, a Prophet and a Sibyl seated, which were both executed by Raffaello da Montelupo, as has been related in the Life of his father Baccio, but little to the satisfaction of Michelagnolo. For its crowning completion this work had a different cornice, which, like those below, projected over the whole work; and above the terminal figures, as a finish, were candelabra of marble, with the arms of Pope Julius in the centre. Above the Prophet and the Sibyl, in the recess of each niche, he made a window for the convenience of the friars who officiate in that church, the choir having been made behind; which windows serve to send their voices into the church when they say the divine office, and permit the celebration to be seen. Truly this whole work has turned out very well, but not by a great measure as it had been planned in the original design.

IMichelagnolo resolved, since he could not do otherwise, to serve Pope Paul, who allowed him to continue the work as ordered by Clement, without changing anything in the inventions and the general conception that had been laid before him, thus showing respect for the genius of that great man, for whom he felt such reverence and love that he sought to do nothing but what pleased him; of which a proof was soon seen. His Holiness desired to place his own arms beneath the Jonas in the chapel, where those of Pope Julius II had previously been put; but Michelagnolo, being asked to do this, and not wishing to do a wrong to Julius and Clement, would not place them there, saying that they would not look well; and the Pope, in order not to displease him, was content to have it so, having recognized very well the excellence of such a man, and how he always followed what was just and honorable without any adulation or respect of persons a thing that the great are wont to experience very seldom. Michelagnolo, then, caused a projection of well baked and chosen bricks to be carefully built on the wall of the above-named chapel (a thing which was not there before), and contrived that it should overhang half a braccio from above, so that neither dust nor any other dirt might be able to settle upon it.

But I will not go into the particulars of the invention and composition of this scene, because so many copies of it, both large and small, have been printed, that it does not seem necessary to lose time in describing it. It is enough for us to perceive that the intention of this extraordinary man has been to refuse to paint anything but the human body in its best proportioned and most perfect forms and in the greatest variety of attitudes, and not this only, but likewise the play of the passions and contentments of the soul, being satisfied with justifying himself in that field in which he was superior to all his fellow-craftsmen, and to lay open the way of the grand manner in the painting of nudes, and his great knowledge in the difficulties of design; and, finally, he opened the way to facility in this art in its principal province, which is the human body, and, attending to this single object, he left on one side the charms of colouring and the caprices and new fantasies of certain minute and delicate refinements which many other painters, perhaps not without some show of reason, have not entirely neglected. For some, not so well grounded in design, have sought with variety of tints and shades of coloring, with various new and bizarre inventions, and, in short, with the other method, to win themselves a place among the first masters; but Michelagnolo, standing always firmly rooted in his profound knowledge of art, has shown to those who know enough how they should attain to perfection.

But to return to the story: Michelagnolo had already carried to completion more than three-fourths of the work, when Pope Paul went to see it. And Messer Biagio da Cesena, the master of ceremonies, a person of great propriety, who was in the chapel with the Pope, being asked what he thought of it, said that it was a very disgraceful thing to have made in so honorable a place all those nude figures showing their nakedness so shamelessly, and that it was a work not for the chapel of a Pope, but for a bagnio or tavern. Michelagnolo was displeased at this, and, wishing to revenge himself, as soon as Biagio had departed he portrayed him from life, without having him before his eyes at all, in the figure of Minos with a great serpent twisted round the legs, among a heap of Devils in Hell; nor was Messer Biagio's pleading with the Pope and with Michelagnolo to have it removed of any avail, for it was left there in memory of the occasion, and it is still to be seen at the present day.

IIt happened at this time that Michelagnolo fell no small distance from the staging of this work, and hurt his leg; and in his pain and anger he would not be treated by anyone. Now there was living at this same time the Florentine Maestro Baccio Rontini, his friend, an ingenious physician, who had a great affection for his genius; and he, taking compassion on him, went one day to knock at his door. Receiving no answer either from the neighbours or from him, he so contrived to climb by certain secret ways from one room to another, that he came to Michelagnolo, who was in a desperate state. And then Maestro Biagio would never abandon him or take himself off until he was cured.

Having recovered from this injury, he returned to his labor, and, working at it continually, he carried it to perfect completion in a few months, giving such force to the paintings in the work, that he justified the words of Dante

Morti li morti, i vivi parean vivi. 

And here, also, may be seen the misery of the damned and the joy of the blessed. Wherefore, when this Judgment was thrown open to view, it proved that he had not only vanquished all the earlier masters who had worked there, but had sought to surpass the vaulting that he himself had made so famous, excelling it by a great measure and outstripping his own self. For he imagined to himself the terror of those days, and depicted, for the greater pain of all who have not lived well, the whole Passion of Christ, causing various naked figures in the air to carry the Cross, the Column, the Lance, the Sponge, the Nails, and the Crown of Thorns, all in different attitudes, executed to perfection in a triumph of facility over their difficulties. In that scene is Christ seated, with a countenance proud and terrible, turning towards the damned and cursing them; not without great fear in Our Lady, who, hearing and beholding that vast havoc, draws her mantle close around her. There are innumerable figures, Prophets and Apostles, that form a circle about Him, and in particular Adam and S. Peter, who are believed to have been placed there, one as the first parent of those thus brought to judgment, and the other as having been the first foundation of the Christian Church ; and at His feet is a most beautiful S. Bartholomew, who is displaying his flayed skin. There is likewise a nude figure of S. Laurence; besides which, there are multitudes of Saints without number, both male and female, and other figures, men and women, around Him, near or distant, who embrace one another and make rejoicing, having received eternal blessed- ness by the grace of God and as the reward of their works.

IBeneath the feet of Christ are the Seven Angels with the Seven Trumpets by S. John the Evangelist, who, as they sound the call to judgment, cause the hair of all who behold them to stand on end at the terrible wrath that their countenances reveal. Among others are two Angels that have each the Book of Life in the hands: and near them, on one side, not without beautiful consideration, are seen the Seven Mortal Sins in the forms of Devils, assailing and striving to drag down to Hell the souls that are flying towards Heaven, all with very beautiful attitudes and most admirable foreshortenings. Nor did he hesitate to show to the world, in the resurrection of the dead, how they take to themselves flesh and bones once more from the same earth, and how, assisted by others already alive, they go soaring towards Heaven, whence succour is brought to them by certain souls already blessed; not without evidence of all those marks of consideration that could be thought to be required in so great a work. For studies and labours of every kind were executed by him, which may be recognized throughout the whole work without exception; and this is manifested with particular clearness in the barque of Charon, who, in an attitude of fury, strikes with his oars at the souls dragged down by the Devils into the barque, after the likeness of the picture that the master's best-beloved poet, Dante, described when he said

Caron demonio con occhi di bragia, 

Loro accennando, tutte le raccoglie, 
Batte col remo qualunque si adagia. 

INor would it be possible to imagine how much variety there is in the heads of those Devils, which are truly monsters from Hell. In the sinners may be seen sin and the fear of eternal damnation; and, to say nothing of the beauty of every detail, it is extraordinary to see so great a work executed with such harmony of painting, that it appears as if done in one day, and with such finish as was never achieved in any miniature. And, of a truth, the terrible force and grandeur of the work, with the multitude of figures, are such that it is not possible to describe it, for it is filled with all the passions known to human creatures, and all expressed in the most marvellous manner. For the proud, the envious, the avari- cious, the wanton, and all the other suchlike sinners can be distinguished with ease by any man of fine perception, because in figuring them Michel- agnolo observed every rule of Nature in the expressions, in the attitudes, and in every other natural circumstance; a thing which, although great and marvellous, was not impossible to such a man, for the reason that he was always observant and shrewd and had seen men in plenty, and had acquired by commerce with the world that knowledge that philosophers gain from cogitation and from writings. Wherefore he who has judgment and understanding in painting perceives there the most terrible force of art, and sees in those figures such thoughts and passions as were never painted by any other but Michelagnolo. So, also, he may see there how the variety of innumerable attitudes is accomplished, in the strange and diverse gestures of young and old, male and female; and who is there who does not recognize in these the terrible power of his art, together with the grace that he had from Nature, since they move the hearts not only of those who have knowledge in that profession, but even of those who have none ? There are foreshortenings that appear as if in relief, a harmony of painting that gives great softness, and fineness in the parts painted by him with delicacy, all showing in truth how pictures executed by good and true painters should be; and in the outlines of the forms turned by him in such a way as could not have been achieved by any other but Michelagnolo, may be seen the true Judgment and the true Damnation and Resurrection.

This is for our art the exemplar and the grand manner of painting sent down to men on earth by God, to the end that they may see how Destiny works when intellects descend from the heights of Heaven to earth, and have infused in them divine grace and knowledge. This work leads after it bound in chains those who persuade themselves that they have mastered art; and at the sight of the strokes drawn by him in the outlines of no matter what figure, every sublime spirit, however mighty in design, trembles and is afraid. And while the eyes gaze at his labours in this work, the senses are numbed at the mere thought of what manner of things all other pictures, those painted and those still unpainted, would appear if placed in comparison with such perfection. Truly blessed may he be called, and blessed his memories, who has seen this truly stupendous marvel of our age ! Most happy and most fortunate Paul III, in that God granted that under thy protection should be acquired the renown that the pens of writers shall give to his memory and thine ! How highly are thy merits enhanced by his genius ! And what good fortune have the craftsmen had in this age from his birth, in that they have seen the veil of every difficulty torn away, and have beheld in the pictures, sculptures, and architectural works executed by him all that can be imagined and achieved!

He toiled eight years over executing this work, and threw it open to view in the year J5i, I believe, on Christmas day, to the marvel and amazement of all Rome, nay, of the whole world; and I, who was that year in Venice, and went to Rome to see it, was struck dumb by its beauty, Pope Paul, as has been related, had caused a chapel called the Pauline to be erected on the same floor by Antonio da San Gallo, in imitation of that of Nicholas V; and in this he resolved that Michelagnolo should paint two great pictures with two large scenes. In one he painted the Conversion of S. Paul, with Jesus Christ in the air and a multitude of nude Angels making most beautiful movements, and below, all dazed and terrified, Paul fallen from his horse to the level of the ground, with his soldiers about him, some striving to raise him up, and others, struck with awe by the voice and splendour of Christ, are flying in beautiful attitudes and marvellous movements of panic, while the horse, taking to flight, appears to be carrying away in its headlong course him who seeks to hold it back; and this whole scene is executed with extraordinary design and art. In the other picture is the Crucifixion of S. Peter, who is fixed, a nude figure of rare beauty, upon the cross; showing the ministers of the crucifixion, after they have made a hole in the ground, seeking to raise the cross on high, to the end that he may remain crucified with his feet in the air; and there are many remarkable and beautiful considerations. Michelagnolo, as has been said elsewhere, gave his attention only to the perfection of art, and therefore there are no landscapes to be seen there, nor trees, nor buildings, nor any other distracting graces of art, for to these he never applied himself, as one, perchance, who would not abase his great genius to such things. These, executed by him at the age of seventy-five, were his last pictures, and, as he used himself to tell me, they cost him much fatigue, for the reason that painting, and particularly working in fresco, is no art for men who have passed a certain age. Michelagnolo arranged that Perino del Vaga, a very excellent painter, should decorate the vaulting with stucco and with many things in painting, after his designs, and such, also, was the wish of Pope Paul III but the work was afterwards delayed, and nothing more was done, even as many undertakings are left unfinished, partly by the fault of want of resolution in the craftsmen, and partly by that of Princes little zealous in urging them on.



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